Reflection: Valaria Tatera


Valaria Tatera documents cultural, ancestral, and personal trauma in her work Kill the Indian Save the Man: Legacy of Residential Schools (2021). She explores the impact of colonialism on indigenous peoples in textile, specifically the "cultural genocide" (timestamp 1:06 of the interview) of boarding schools. She wants to represent statistics of the lives ended and otherwise affected by the schools in an impactful and personal way. In her work, the commodity of ribbon stands in for commodified native bodies, and those people that white Americans' history has tried to forget.

A documentary on Tatera's subject, particularly for the purposes of representing statistics as real people, could be a very effective way to communicate her meaning. But she is referencing the history of trade between indigenous communities and white settlers via her use of textiles, which is an economic and cultural impact of colonialism.  Perhaps she doesn't want to digitize her work because it wouldn't fit the historical narrative well enough. However, she could also be commenting on the lack of record-keeping of indigenous history, and the deliberate erasure of said history by white people. Digital media, though important in the field of documentation, wouldn't actually serve her best in this case because she wants to be a bit more subtle.

Valaria Tatera – Women's & Gender Studies Consortium – UW–Madison

McLuhan makes a big deal of the differences between soundscapes and visual landscapes, and the similarities of soundscapes to timescapes. He says on page 111, "[w]here a visual space is an organized continuum of a uniformed connected kind, the ear world is a world of simultaneous relationships." I think Tatera subverts our expectations of a visual space here by incorporating very geometric, strict lines into her work - but using ribbon to do so. Lengths of ribbon are going to move in the slightest breeze, and their organized and linear form will be disrupted immediately. The ribbons are more like sound in this way, and I think that's an interesting crossover for her to make. It accentuates the disruptive nature of colonialism on the history of Native American peoples. 

I think the way Tatera uses textiles in such a creative and unexpected manner is very effective. I admire how well she is able to communicate with her chosen medium.

Comments

  1. I hadn't though of the distinct choice to avoid digitizing her work and what it would mean, it's a very interesting observation! There certainly is a sort of combined visual-tactile quality to the work that doesn't translate in pictures/online/

    ReplyDelete

Post a Comment

Popular posts from this blog

I've barely started to emerge from myself

Presentation: John Cage

Nature Negatives